| |
But
in greater depth, who was Saint Anthony?
In a spiritual profile the most obvious aspect is his
passionate dedication, right from adolescence, to
silence, to meditation, to an inner life, to prayer. Old
biographies agree on this. His life story is of a great man
of prayer. His companion Blessed Luke testifies to it: "This
saint was truly a man of great prayer". From his
paternal home to the monastery of São Vicente, from
here to Santa Cruz in Coimbra, from here to the hermitage
in Olivais, and then following his missionary experience,
to the retreat in Montepaolo. His life as an apostle was
studded with periods of retreat and hermitage: the caves
of Brive, Verna, the walnut tree in Camposampiero. He was
a man of immense and constant solitude.
He
also kept his mouth shut. When circumstance required it,
he was a surprising man. At the ordination in Forlì,
the loner from the Appennine cave revealed himself to be what
he is: a carrier of sacred science, an incomparable communicator.
His fellow friars, were astonished and dumbfounded; from that
moment on they felt authorized to ask Anthony for nearly anything.
It was considered normal that he succeeded at everything
he did. He was a polyglot, a revolutionary as a pastor
(daily preacher during Lent, lengthy, frequent personal confessions),
professor of Biblical Theology, writer, superior, statute
reviser, councillor, founder of convents, religious leader
crowned by supernatural phenomenon... He roused astonishment
and awe; extremes coexisted within him, from the shadows
to the dazzling light, from oblivion to the greatest notoriety.He was always on his own. How many people, among his
most affectionate collaborators, would have imagined the extent
of his interior life?
Penetrating
deeper into the divine, Saint Anthony increasingly gave
himself up to his maturing faith. He became like a child
in the arms of the Father who sees and provides all. He
stopped planning his life, his sanctity. This is the famous
principle of passivity, of hiding himself, which matured
in him after his Marrakech setback.
In
Assisi he was quiet, he remained hidden, he
did not look after himself at all. He is pure, adoring, and
happily dependent on the will of the Lord. Fr. Graziano intervened
and took him to Romagna. In Forlì it was the local
superior who gave him the duty of improvising the spiritual
conference for those about to be ordained, and the Provincial
Minister who directed him to preach. It was the Minister General
who sent him to battle heretics, the General Chapter
that gave him the task of seeing Pope Gregory IX to
settle difficult questions, and the Minister General who elected
him as Provincial. All he wanted to become invisible, to breath
Him the Invisible
Saint
Anthony was a man from on high. Wherever he was, in the
area of Santa Maria or in the district of Treviso, he appeared
celestial.
Following the ardent evangelical formula, he was in this
world, but not of this world. He was immersed in historical
reality, without being caught up by it. He was everything
to everyone, even spiritually he was already knowingly inserted
into the divine sphere; he had a real and absorbing relationship
with God. However, despite this, he did not refuse risk,
commitment or personally paying the consequences, quite the
contrary. He did not let ambiguity or the transitory nature
of life on this earth imprison him, as his spirit lived on
faith in "another world" which is beyond mankind.
Thus, disembodied, ethereal, he appeared to his peers to have
a demanding yet rewarding interior life, like an inhabitant
of another world.
|